Top Posts from 2020
This is a list of my top (i.e. favorite) posts from the past year. This list is most helpful for me to look back later to see what captured my attention during 2020. This past year also represented a shift in my writing, namely that I had a number of articles published elsewhere. I include links to all of those as well.
Posts
- A Personal Journey on Intinction. In this post I reflect on the issues involved in the practice of intinction through the lens of my personal experience.
- I summarized what I believe are the distinctive characteristics of Reformed faith and practice here.
- I wrote several articles on human sexuality (two of which are included on the article section below), with two additional posts on the subject, including an assessment of transgender pronouns and Christian speech and a review of the Christian Reformed Church’s report on human sexuality.
- A subject to which I regularly return is the EPC’s version of the Westminster Confession of Faith. This year I wrote on why the additions of chapters 34 and 35 should be rejected.
- I was frustrated by the lack of good American Presbyterian family trees, so I made my own. I’m not a graphic designer, so it will need to be polished in the future, but I like it.
Articles
- Mere Orthodoxy
- Our Fathers Left Us Evangelicalism, which is quite possibly my favorite piece I have ever written.
- All Monuments Must Fall
- World Reformed Fellowship
- The Westminster Standards and the Nashville Statement (also on my blog here)
- Westminster and Gay Christianity’s Side B (also on my blog here)
- Against the Virtual Communion of a Virtual Church (also on my blog here)
- The Alliance of Confessing Evangelicals
- COVID-19 Is God’s Judgment (also on my blog here)
- Who Does Gospel Ministry?, which addresses a critical and fundamental question that is often assumed by Christians.
Who Does Gospel Ministry? Article Up at Ref21
I have an article up at Reformation 21 on the identity of those who do the work of gospel ministry: pastors. Here’s an excerpt,
God’s gracious, redemptive covenant has been administered in different ways to his people throughout history. All of these ways in the Old Testament, circumcision, the Paschal meal, the Mosaic sacrifices, prefigured Christ, and were shadows anticipating him who is the substance of God’s grace. This is what Paul means in 2 Corinthians 3:7-11 and Colossians 2:17, and what is taught in Hebrews 8 when the Mosaic sacrifices, described as copies and shadows of Christ, are contrasted with the better leitourgia (ministry) obtained by Christ in the new covenant. Jesus is the leitergous (liturgist!), the administrator or server, of the new covenant (Hebrews 8:2) of which he is the substance. In other words, in the new covenant, gospel ministry is Jesus serving himself to his people.
This article is the probably the best biblical summary of my theology of my ministry.
