The Historic Basis For Episcopal Practices, Reconsidered
The North American Anglican, as is their purpose, has recently published two articles explaining and defending different aspects of historic episcopal polity. The first was an explanation by Alexander Whitaker of Anglicanism’s retention of the term “priest” to describe their ministers, the second a survey of the patristic basis for historic episcopacy by Drew Keane. Both of these article represent the problem that Presbyterians like myself have had with episcopal polity: the conclusion is determined in advance, then a justification is sought out for the practice.
Whitaker asks rhetorically,
But if in the New Testament there are no Christian priests as we know them, and if Scripture identifies Christ as our one great high priest and the church as a priesthood—where and what is the basis for having some other sort of priest at all?…Anglicans would respond that these questions should be pointers to why it is right to have priests, and what functions they serve. Indeed, it could be said that Anglicans have priests because Christ is our one priest and because his Church is a priesthood of all believers (emphasis original).
No Reformed Presbyterian should have a problem with Whitaker’s description of a priest’s function, but Whitaker’s rhetorical question raises our crucial critique…
On Quarantines, Ethics, and Corporate Worship
This is one of those posts that should have been written months ago when COVID-19 was starting to have an effect on large gatherings, but still remains relevant as churches begin the process of reopening for Sunday worship. When the coronavirus hit, state governments began banning large gatherings out of caution in order to prevent the spread of the disease, with most states banning congregational worship as a subset of these large gatherings. The question that needed to be asked then, and still needs to be asked now since COVID-19 has not evaporated and new quarantines are still a possibility, is, What duty does the church have to still meet in the face of plagues and government restrictions? Scripture teaches on the subjects of gathering for corporate worship, loving your neighbor, and submitting to the government, and so I will examine these three pertinent topics to answer this question.
The Duty to Meet For Worship
“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some” (Heb. 10:24-25). These verses encapsulate the biblical teaching that the regular gathering of Christians for worship ought to be normative for the life of the believer and not set aside. This characterized the life of the church in scripture (e.g. Acts 2:42, 13:42, 20:7-10; 1 Cor. 16:1-2) and remains the duty of Christians today…
COVID-19 is God’s Judgment
One of the questions prompted by any crisis is whether God is inactive. Is he stepping aside and allowing calamitous evil to befall his creation and people? Is the crisis something beyond God’s power? Or, perhaps most frighteningly, is the catastrophe something that is being orchestrated by God?
These questions are common whenever we are confronted with suffering, and are elevated to prominence in times of widespread disaster, such as the moment we find ourselves with COVID-19.
Is the coronavirus God’s judgment for sin? The answer must be yes…
Ásgrímur Jónsson’s ‘Djákninn á Myrká (The Deacon of Myrká)’
The Deacon of Dark River is a classic Icelandic folktale, which is often the subject of painting and poetry.
