On Churches Not Allowing Exceptions
As I mentioned in my previous post on exceptions, Michael Lynch argued that in the Reformation the personal views of ministers were subordinated to the confessions of the church. To become a minister of the church was to affirm the church’s doctrine, and Lynch argues, the church therefore had the right to prohibit a minister from teaching his conscience if it conflicted with the doctrine of the church. I think Lynch gets it wrong, since the Reformation-era churches would not allow a man to become a minister if he had any disagreements.
This can be seen in the rules for ordination in Scotland at the end of the Reformation. The ordinand was to be examined in “his knowledge of the grounds of religion [the confessional standards of the church], and of his ability to defend the orthodox doctrine contained in them.” At the installation service, the presiding minister was to “demand of him who is now to be ordained, concerning how faith in Christ Jesus, and his persuasion of the truth of the reformed religion [the contents of the Westminster Standards], according to the scriptures.” These are the ordination vows, to which the candidate was to answer in the affirmative. These processes assume agreement with the Westminster Confession and Catechisms, and do not leave room for exceptions…
On Early Protestantism and the Adopting Act
Michael Lynch agrees with Guy Waters and believes a presbytery may forbid a minister from teaching any exception he may have to the church’s confession. Lynch argues that this is consistent with the approach of early Protestantism. He’s right on the merits but wrong on the details…
On Resolving to Control My Tongue, 14-20
In his Some Pastors and Teachers, Sinclair Ferguson “takes a leaf out of Jonathan Edward’s Resolutions” and writes twenty resolutions on the tongue from James (pages 638-642). They are resolutions I need to better keep. I will be posting all twenty, and here are six through thirteen. Resolutions 1-5 are here, and 6-13 are here.
(14) Resolved: To never allow anything but total integrity in my speech.
But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your ‘yes’ be yes and your ‘no’ be no, so that you may not fall under condemnation (James 5:12)…
On Taking Exceptions and Ordination Vows
Over at Reformation 21, Guy Waters, Professor of New Testament at Reformed Theological Seminary-Jackson, argues forcefully that a presbytery has the right to tell its members that they are not allowed to teach any exceptions they may have to the Westminster Standards. Waters is addressing this in the context of the PCA, which is similar to my own denomination. I previously wrote on this subject within the EPC, but I believe that the overarching principals are the same.
While Waters was helpful in showing that the PCA has a record of formally stating that presbyteries have this right (a matter in which I was evidently incorrect), he does not adequately address the issue of conscience as it relates to ministerial vows. When ministers take their vows of ordination, they sincerely receive and adopt the Westminster Standards as containing the system of doctrine found in the scriptures. This ordination vow is the same between the PCA and EPC. That pledge can only be made in sincerity if there is an implied “except where I have informed my presbytery that I disagree.” Otherwise it is disingenuous…
On Resolving to Control My Tongue, 6-13
In his Some Pastors and Teachers, Sinclair Ferguson “takes a leaf out of Jonathan Edward’s Resolutions” and writes twenty resolutions on the tongue from James (pages 638-642). They are resolutions I need to better keep. I will be posting all twenty, and here are six through thirteen. The first five are here.
(6) Resolved: To speak in the consciousness of the final judgment.
So speak and so act as those who are to be judged under the law of liberty (James 2:12)…
