Yet another study shows a correlation between social media usage/screen time and teenage depression. The negative effects and social complexities related to social media continue to grow. While correlation certainly does not imply causation, there has yet to be a credible study showing an opposite relationship between social media usage and mental health.
The recent disowning of Facebook’s impact on society by its former executives has received a lot attention, with former company president Sean Parker stating that Facebook’s newsfeed and ‘like’ system are a “social validation feedback loop that exploits how human brains work…
On July 5th the World Communion of Reformed Churches (WCRC) joined the JDDJ. The WCRC’s statement of association, like the World Methodist Council, adds areas of distinct Reformed emphasis on justification. These additions are both far superior to anything produced in the original JDDJ or its subsequent additions, while simultaneously being the most disappointing additions…
How pathetic is it that the battleground for the future of Christian civilization is perceived to be retail-store interactions? Christians have a millennia-long heritage of civilization building, and it has come to this: The farthest our imaginations can take us…
Christianity Today published a review on Protestant-Catholic relations that focused upon two books, the first written by Protestant-turned Catholic Peter Kreeft, the other co-authored by Protestants Kenneth J. Collins (Catholic converted to Wesleyanism) and Jerry L. Walls, a Baptist. Both books address the JDDJ, with Kreeft calling it, “the greatest ecumenical achievement in the five hundred years since the Reformation.” Collins and Walls dedicate an entire chapter to the JDDJ, in which they echo the concerns of the LCMS and hit the same points that I addressed in my previous post.
The World Methodist Council adopted the JDDJ in August, 2006, with some additions to reflect distinctly Wesleyan understandings of justification. It is interesting that the Methodists constantly cite John Wesley to express their theological points and scriptural interpretation; the Catholics, Lutherans, and Reformed all cite their exegetical tradition or confessional statements, not individual theologians.
The Methodist additions to the JDDJ, like the Lutheran comments, functionally defer to the Catholic structure of understanding justification. Any notable doctrinal difference between the Methodists and the initial JDDJ undercuts the common consensus on the foundational nature of justification that the Lutherans and Catholics are attempting to achieve….
Brad Isbell and D.G. Hart have raised criticisms of the Presbyterian council members of The Gospel Coalition for tolerating, or at the very least refusing to acknowledge the confessional incongruences that come from tolerating, the use and praise of images of Christ at TGC website. I have deep reservations about parachurch groups and the “networks are the future of Christianity” ethos of TGC. I also affirm the Westminster Standards’ understanding of the law and the regulative principle. The Reformed tradition’s history of exegesis on the second commandment notwithstanding, I do believe Isbell and Hart have misunderstood our confessional documents on this issue. It is the Standards, after all, which we have vowed to uphold, not the exegetical tradition…
