Of COVID and Guns
I was talking to some friends recently about churches and COVID and churches and armed security. The evil in Uvalde seemed to confirm to them the wisdom for increased security at the church (requiring concealed carry for security, locking church doors during worship, putting security cameras around the church). The questions I asked were, What is the threat level? Is there a reasonable likelihood of a violent threat to the church?
I have found that those who advocate this kind of church security overlap with those who are done with COVID. Done with masks, social distancing, temperature checks, living in fear. Do the masks work? Maybe. But people are deeply social and lose something with the masks. Instead of creating real security from the virus, it provides a false sense of security; virtue signalling, if you will. Masks might even be counter-productive for all sort of reasons…
On Quarantines, Ethics, and Corporate Worship
This is one of those posts that should have been written months ago when COVID-19 was starting to have an effect on large gatherings, but still remains relevant as churches begin the process of reopening for Sunday worship. When the coronavirus hit, state governments began banning large gatherings out of caution in order to prevent the spread of the disease, with most states banning congregational worship as a subset of these large gatherings. The question that needed to be asked then, and still needs to be asked now since COVID-19 has not evaporated and new quarantines are still a possibility, is, What duty does the church have to still meet in the face of plagues and government restrictions? Scripture teaches on the subjects of gathering for corporate worship, loving your neighbor, and submitting to the government, and so I will examine these three pertinent topics to answer this question.
The Duty to Meet For Worship
“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some” (Heb. 10:24-25). These verses encapsulate the biblical teaching that the regular gathering of Christians for worship ought to be normative for the life of the believer and not set aside. This characterized the life of the church in scripture (e.g. Acts 2:42, 13:42, 20:7-10; 1 Cor. 16:1-2) and remains the duty of Christians today…
COVID-19 is God’s Judgment
One of the questions prompted by any crisis is whether God is inactive. Is he stepping aside and allowing calamitous evil to befall his creation and people? Is the crisis something beyond God’s power? Or, perhaps most frighteningly, is the catastrophe something that is being orchestrated by God?
These questions are common whenever we are confronted with suffering, and are elevated to prominence in times of widespread disaster, such as the moment we find ourselves with COVID-19.
Is the coronavirus God’s judgment for sin? The answer must be yes…
Against the Virtual Communion of a Virtual Church
The coronavirus has forced churches to stop meeting and begin taping or livestreaming their services. My own congregation has done this several times, and it has been simultaneously a blessing to have the technology to remain connected and a horror that the church is left with a facsimile of corporate worship. This unprecedented crisis and the quality of technology have led to a significant debate for the church: can we consider the livestreaming of church services, church? Followed closely behind is the question of whether or not people participating (i.e. viewing) the livestream should be encouraged to give themselves the Lord’s Supper. This issue was further complicated within my own denomination when our Stated Clerk, Jeff Jeremiah, issued a provisional opinion permitting the practice of virtual communion, an action not unique to the EPC in this moment.
This is a serious issue: the administration of the sacraments is one of the marks of the church. Not our sacramental theology, but our sacramental practice. I am sympathetic to those who wish to have the Lord’s Supper, and hunger for it myself. And I am also sympathetic to Jeff and the calls he has to make, and acknowledge that this is only a provisional decision. But the decision is wrong and should be retracted. Yes, these are exceptional times, and the church should use all available tools to minister during them. But even with the conditions being what they are, neither the teachings of scripture, nor our confession of faith, permit people to take communion at home away from the congregation of the church– even with access to a livestreamed service…
