On Transgender Pronouns and Christian Speech
This is a follow-up post to my two-part series on the Westminster Standards and gay Christianity, which can be found here. In this installment I will be addressing the question of transgender pronouns and the Westminster Standards. I am not here addressing the subject of transgenderism in general and the best medical or social response to it, for which I recommend the work of Madeleine Kearns on the subject.
The topic of transgenderism and pronouns is a fraught one, but exactly because of its complications it needs to be addressed. There are two foundational principals that I am not interested in demonstrating here, but am rather assuming. First, that men and women are distinct in sex and gender and these distinct attributes are not interchangeable (e.g. Gen. 1:27, 2:20-24, Rom. 1:26-27, 1 Cor. 11:8-15; cf. WCF 4.2, WLC 17, WSC 10), and second, that our bodies are not incidental to being human but constitute who we are. Men have male bodies and women have female bodies. Men ought to be men and women ought to be women.
There is a difference between sex and gender, in that sex refers to someone’s biological sex while gender refers to someone’s personal or social identity that directs their sexual behavior, which is normally, and ought to be, tethered to their biological sex. Someone’s gender is how they live out their biological sex, and ought to be reflective of that sex. Since our bodies matter and are constitutive of our identities, our genders should be consistent with our embodied being. In other words, men should be masculine and women should be feminine. Men should identify as men and women should identify as women…
Conservatism is a Love of Home as Somewhere
From him most of all I took my own idea of what conservatism is, the attempt to preserve or recover a home in this world — a place of consolation, a sanctified somewhere that connects us to the dead, the unborn, and our neighbors through love, memory, and sacrifice. A place that belongs to us and implants in us a longing for the true home that can never be destroyed by storms, war, neglect, or the encroachment of speculative exurban developers who want to replace our homes with parking lots and Panera Bread. We put in our labors to preserve freedom, decency, and culture, so that our children receive this somewhere as a place prepared for me by my father.
From Michael Brendan Dougherty’s memorial to Richard Scrunton.
Trying to Make Sense of National or Classical Conservatism
Michael Brendan Dougherty of National Review makes a strong case that liberalism, in its classical, Lockian sense, is antithetical to a Christian and conservative vision of society. A government and society dedicated to protecting an individual’s right to do whatever, as long as that practice does not infringe on anyone else’s rights to do what they want, inevitably tends towards elevating a set of “neutral” values as good and treating any divergence from those values as social deviancy. Liberalism does not create a world where a multi-value society flourishes, but inevitably demands that all members of that society become liberal. I have written about this in the past as it relates to abortion and Satanism.
Dougherty argues for a vision of classical conservatism in the tradition of Edmund Burke and Russell Kirk as an alternative to liberalism. While Dougherty does not mention National Conservatism, he is responding on the movement’s behalf to George F. Will’s conservative defense of classical liberalism…
On the Missional Use of Psalmody
When “contemporary” music hit the church scene starting in the 1960s, really picking up and winning out by the late 1990s, one of the arguments for the change in style is that it would be more familiar and appealing both…
On the Icelandic Genocide
Iceland must be pleased that it is close to success in its program of genocide, but before congratulating that nation on its final solution to the Down syndrome problem… Now, before Iceland becomes snippy about the description of what it…
