Westminster and Gay Christianity’s Side B
In my first post I critiqued the Nashville Statement for areas in which it conflicted with the Westminster Standards, particularly in its understanding of sin. In this post I want to engage with gay Christianity’s Side B. This post assumes the spadework of the previous installment. Side B is the belief that the only valid sexual practice, other than celibacy, is between man and wife in marriage, but that you can retain a gay identity without practicing homosexuality. This is in contrast to Side A, which approves of homosexuality as a valid Christian sexual expression. Side B is associated with the Revoice Conference and the Spiritual Friendship movement.
There is much to commend about Side B, but I do think it falls short of the biblical standard in multiple areas. This can be difficult to pin down since this movement crosses denominational lines and is more of an ethos than an institution or statement. Nevertheless, there are some common features of the movement that do not comport with the Westminster Confession and Catechisms…
The Westminster Standards and the Nashville Statement
The first installment in this series will examine the compatibility of the Nashville Statement on Human Sexuality with the Westminster Confession and Catechisms. One of the criticisms of the Nashville Statement was its production by a parachurch organization rather than a church. However, with the endorsement of the Nashville Statement this past summer by the PCA this criticism has been rendered moot. While I am not a member of the PCA, my own EPC shares with it the same confessional standards. So, it was with great interest that I watched a Reformed and Westminsterian sister-church declare the Nashville Statement to be biblically faithful. Both the PCA and EPC require that their officers vow that they “sincerely receive and adopt the Confession of Faith and Catechisms of this Church as containing the system of doctrine found in the scripture.” The Westminster Confession and Catechisms are not the final word on scripture’s teaching, nor are they the final word on the subject matter to which they expressly speak. However, what can be inferred from this vow is that for any additional doctrinal statement to be considered biblically faithful it must be compatible with the Westminster Confession and Catechisms. The PCA asserting that the Nashville Statement is biblically faithful is not the same thing as the Nashville Statement actually being biblically faithful, and the best tool to ascertain its biblical fidelity is its compatibility with the Westminster Confession and Catechisms…
On Nicene Orthodoxy and Marriage
Last week James K.A. Smith kicked off a discussion on the use of the term ‘orthodox’ to describe the traditional Christian position on marriage and sexuality. Wesley Hill has a decent post rounding up the relevant articles in the ongoing…
