The Deconversion of Paul Maxwell
I listened to Anthony Bradley’s recent interview of Paul Maxwell with fascination and apprehension. I knew little about Maxwell prior to listening, and the interview proved intriguing. Maxwell had gone from an intellectually robust and thoughtful proponent of Reformed Christianity to an intellectually robust and thoughtful atheist.
And his biography mirrors my own. We were born in the same area of the country a year apart, both became interested in philosophy as a means to power in college, both devoured Van Tillian presuppositionalism, both attended a Westminster school (Redeemer Seminary, in my case) following the Pete Enns debacle, and both left the seminary having been burned by the community. I normally find deconversion narratives personally uncompelling since there is typically dogmatic distance between myself and the other person prior to their deconversion.
Not so with Maxwell. It was like watching a martial artist and realizing that not only did he train at the same dojo as me, he wears a more advanced belt. Usually the motivations and methods of deconversions aren’t capable of landing a blow on me, but Maxwell could not only penetrate my objections, but could anticipate my best counter-attacks. Maxwell is clearly much smarter and more educated than me…
The Gospel According to John Galt
This post is based on two essays that I originally wrote six years ago, edited to fit your screen.
This summer I read everything that Ayn Rand wrote, fictional and nonfictional. I had read all of her nonfiction before, so that was mostly review, but I had never touched her fiction. Her four prominent fictional works are We The Living, Anthem, The Fountainhead, and Atlas Shrugged, which are the ones I’ll be addressing here.
Rand was born in St. Petersburg, Russia in the early 20th century and lived through the Soviet revolution as a young adult. By the late 1920s she had escaped to the United States and started writing a decade later. Her work was clearly directed against Karl Marx, Soviet Stalinists, and their guiding philosophical principles.
Historical context is important because Rand was not writing in a vacuum, but addressing a particular philosophical movement. Like many thinkers, what Rand opposed shaped the things she supported. Her works make sense when read with people like Marx, Harold Laski (the basis for the character Ellsworth Toohey in The Fountainhead), or Plato in mind. Rand intended her philosophy, Objectivism, to be a grand unifying theory, but it only addresses her immediate world…