Of COVID and Guns
I was talking to some friends recently about churches and COVID and churches and armed security. The evil in Uvalde seemed to confirm to them the wisdom for increased security at the church (requiring concealed carry for security, locking church doors during worship, putting security cameras around the church). The questions I asked were, What is the threat level? Is there a reasonable likelihood of a violent threat to the church?
I have found that those who advocate this kind of church security overlap with those who are done with COVID. Done with masks, social distancing, temperature checks, living in fear. Do the masks work? Maybe. But people are deeply social and lose something with the masks. Instead of creating real security from the virus, it provides a false sense of security; virtue signalling, if you will. Masks might even be counter-productive for all sort of reasons…
On Transgender Pronouns and Christian Speech
This is a follow-up post to my two-part series on the Westminster Standards and gay Christianity, which can be found here. In this installment I will be addressing the question of transgender pronouns and the Westminster Standards. I am not here addressing the subject of transgenderism in general and the best medical or social response to it, for which I recommend the work of Madeleine Kearns on the subject.
The topic of transgenderism and pronouns is a fraught one, but exactly because of its complications it needs to be addressed. There are two foundational principals that I am not interested in demonstrating here, but am rather assuming. First, that men and women are distinct in sex and gender and these distinct attributes are not interchangeable (e.g. Gen. 1:27, 2:20-24, Rom. 1:26-27, 1 Cor. 11:8-15; cf. WCF 4.2, WLC 17, WSC 10), and second, that our bodies are not incidental to being human but constitute who we are. Men have male bodies and women have female bodies. Men ought to be men and women ought to be women.
There is a difference between sex and gender, in that sex refers to someone’s biological sex while gender refers to someone’s personal or social identity that directs their sexual behavior, which is normally, and ought to be, tethered to their biological sex. Someone’s gender is how they live out their biological sex, and ought to be reflective of that sex. Since our bodies matter and are constitutive of our identities, our genders should be consistent with our embodied being. In other words, men should be masculine and women should be feminine. Men should identify as men and women should identify as women…
