I have argued that the Satanic Temple’s claims that abortion restrictions are expressions of religious values to be correct, though I think the restrictions should still stand. Last year the Satanic Temple challenged Texas’ abortion restrictions on religious liberty grounds. The argument goes that Congress and the States may not restrict religious liberty, and abortion is a Satanic, religious practice: ergo, restricting abortion is a restriction on religious liberty. With the news that Roe v. Wade may be overturned, this argument has suddenly gained mainstream appeal.
I was happy to see Josh Blackman over at Reason explain why this approach to rolling back abortion restrictions is unlikely to succeed.
James Wood’s First Things article, “How I Evolved on Tim Keller” has prompted a significant response from a variety of quarters. He struck a nerve and resonated with a number of people. James and I were in the same graduating class at Redeemer Seminary and shared similar church backgrounds at the time, as he detailed in his essay. Our school also prominently advertised that we were the first to teach a class built around Keller’s then-recently published Center Church – one of the few gimmicky moments in my education. So I have an appreciation for where James is coming from.
But I think he misread Keller in the neutral world and Keller now. I have my differences with Keller, but he is still a man to be appreciated for this season…
Three thoughts on David Brooks’ recent and otherwise excellent “What Happened to American Conservatism?” over at The Atlantic.
First, conservatism naturally requires love of place and people. Conservatism values sentiments cultivated rightly, which happens through people and societies that are not interchangeable. The sentiments in-cultured by the English village are not the same as the sentiments cultivated by the open the expanse of west Texas. Certain values may be held in common, but the means of that cultivation is specific to concrete, enfleshed peoples and traditions. The habituation of communities also instills love of those communities. Conservatives love their communities (neighborhoods, cultural histories, states, nations, families, churches) because they have been formed by them. It is loving your father and mother, civilizationally…
John Adams thought that his Thanksgiving proclamation cost him reelection. Or at least that’s what he told Benjamin Rush in an 1812 letter. During his term in office, Adams had asked that Americans mark Thursday April 25 “as a day of solemn humiliation, fasting, and prayer.” He wanted the American people to give thanks to God for “the countless favors which He is still continuing to the people of the United States, and which render their condition as a nation eminently happy when compared with the lot of others.”
You might be thinking: Why would this mark him for electoral disaster? Presidents now announce their forthcoming attempts to subvert Congress with a pen and a phone, or join the nation to semi-treaties, or declare war with a Declaration of War. Why in the world would the use of the 18th-century presidential bully-quill be such a misstep?
Well . . . it made him look like a Presbyterian. Adams said that Presbyterians had “allarmed and alienated Quakers, Anabaptists, Mennonists, Moravians, Sweedenborgians, Methodist, Catholicks, Protestant Episcopalians, Arians Socinians, Arminians . . .” and that “a general Suspicion prevailed that the Presbyterian Church . . . aimed at an Establishment as a National Church.” All that fasting and thanksgiving on a marked day. Mighty suspicious.
-Michael Brendan Dougherty in today’s National Review. This made me laugh.
It seems likely that women in the U.S. will soon be required to register for military conscription. Leaving aside the question of whether the draft is a just instrument altogether, the larger issue is how the American church will respond to this.
When the winds of this change began blowing in 2016, the Lutheran Church-Missouri Synod passed a resolution supporting those members who have “a religious and moral objection to women participating in the selective service system and being subject to a possible draft”. The LCMS followed up this resolution two years later with a theological report on women and military service that is excellent. It concluded that the, “cumulative weight of the Bible passages and principles discussed above can legitimately be read by Christians to the effect that it is not in keeping with God’s created design, intention and will for women to be employed in military combat or to be compelled to serve in the military in any capacity.” The report also includes sections on the conscience and practical considerations, and suggests that women registering for selective service as conscientious objectors, as currently allowed by U.S. law, is the wisest option for LCMS congregations…