One More Time: Evangelicals and Presbyterians
In Ordained Servant, Darryl Hart has a review up of Reformed & Evangelical Across Four Centuries: The Presbyterian Story in America. I wrote about this book back in July, and both used and anticipated Hart’s assessments brought to bear in his review.
One of Hart’s criticisms is that the authors neglect the non-liberal, non-evangelical Presbyterian tradition, with the specific example of ignoring J. Gresham Machen but focusing on Harold Ockenga. I’m sympathetic to this criticism, and count myself as descending from the legacy of Machen. But I suspect that the confessionalist, non-evangelical wing of American Presbyterianism overestimates its importance. The OPC split from the PCUSA in 1936, but by the time the PCUSA merged with the UPCNA in 1958, the mainline denomination had 2.7 million members with the UPCNA having about 257,000. The OPC had about 10,000 in 1958; it’s 32,000 today. Hart cites two other denominations, the ARP and RPCNA, as lacking consideration. The RPCNA had a membership of 6,000 in 1958 and about 7,000 today. I can’t find the 20th century numbers for the ARP, but its current membership is about 22,000.
In other words, the non-liberal, non-evangelical denominations whose story that Hart wished was being acknowledged appear insignificant to the overall history of American Presbyterianism unless you happen to already belong to them…
Machen’s Warrior Children
We were required to read John Frame’s “Machen’s Warrior Children” in seminary. It was intended to be a warning against denominational quarrelsomeness, but had the effect of puffing us up: We’re charitable, winsome Presbyterians, not like these other petty “Truly” Reformed types who make everything a battle. Rereading the article, it is pretty clear that the most common denominator and antagonist in these debates is not Machen’s Warrior Children, but John Frame. Doctor, heal thyself.