On Εὐαγγελίζω and Bible Translation
I am not a Greek scholar, nor am I a son of a Greek scholar. So, with great caution, but with confidence nonetheless, I disagree with BDAG on its definition of εὐαγγελίζω (yooangghelizo) in Luke 8:1. εὐαγγελίζω semantically possesses the basic idea that a person is announcing or bringing good news.
Luke 8:1 says that Jesus was κηρύσσων καὶ εὐαγγελιζόμενος: “he [Jesus] was proclaiming and announcing/bringing the good news.” BDAG notes that εὐαγγελίζω can either be used in a general sense to mean “bring good news” or in a narrower, specific way to mean “proclaim the gospel.” While slight, the differences are important enough to impact the meaning of passage. Bringing the good news conveys a different idea from, though related to, announcing the good news. BDAG uses Luke 8:1 as an example of this latter meaning, though without explanation for why this meaning and not the former. I believe it errs in placing Luke 8:1’s use of εὐαγγελίζω in what it calls the specific range of meaning…
On Pastoral Life and Pop Culture
My wife recently directed my attention to this series of posts at the Circe Institute, and they have subsequently occupied much of my thought for the past two weeks. The whole series is worth reading, but this quote from the…
On Lack of Christian Consensus
I was reading an excerpt of Tony and Bart Campolo’s book Why I Left, Why I Stayed over at Hemant Mehta’s Friendly Atheist blog. The book focuses on Bart’s well known apostasy to Humanism and his father remaining a Christian….
