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Oncers, Noncers, and Evening Worship

March 10, 2026 · by Cameron Shaffer · in Uncategorized

A friend of mine grew up in farm-country Indiana, and their family faithfully attended church twice on Sundays. She likes to tell us that the only times as kids they were allowed to skip the Sunday evening service was when Elvis and then the Beatles performed on the ‘The Ed Sullivan Show’. The evening service was once a regular feature of American Protestant worship, but for a variety of reasons has slowly disappeared. I believe that an evening service is incredibly valuable for Christian spiritual formation; for that reason we instituted an evening service in my congregation two years ago.

But I couldn’t help but think of my friend’s story when I was recently introduced to a phrase from the Dutch Reformed tradition: “Oncers become noncers…”

Roman and Reformed Right-Worship

May 17, 2024 · by Cameron Shaffer · in Uncategorized

“I’ve been very vocal in my love and devotion to the [Traditional Latin Mass] and its necessity for our lives. But what I think gets misunderstood is that people who attend the TLM do so out of pride or preference. I can speak to my own experience, but for most people I have come across within these communities this simply is not true. I do not attend the TLM because I think I am better than others, or for the smells and bells, or even for the love of Latin. I attend the TLM because I believe, just as the God of the Old Testament was pretty particular in how he wanted to be worshipped, the same holds true for us today. It is through the TLM that I encountered order, and began to pursue it in my own life.”

This was NFL kicker Harrison Butker’s explanation in a recent commencement address at a Catholic college for why he attends the Latin Mass. Michael Brendan Dougherty agrees, saying, “One reason to attend the Traditional Latin Mass is that the God of the Bible is revealed to be especially interested in right-worship.”

Absolutely God is interested in right worship, and both Butker and Dougherty go on to have good insights about the good ordering of worship that comes with a structured, rooted, reverent liturgy. However, they both make a logical leap that is characteristic of Roman Catholics on this point. Yes, God is interested in right worship and is very particular about how he is worshiped. But God nowhere reveals or commands that particularity be expressed in the Traditional Latin Mass.

This is where the Roman and the Reformed catholics differ: we both believe God is particular about worship, but we Reformed think he’s actually revealed what right worship looks like in the Bible, whereas the Romanists think the church’s traditions capture God’s design. In Matthew 15:9, Jesus makes the point that well intentioned, well designed worship of God is vain if the commandments and traditions of people are held to be divine in nature.

Why A Sunday Evening Worship Service?

April 9, 2024 · by Cameron Shaffer · in Uncategorized

From time-to-time I write an extended theological essay for my church. These are intended to help guide conversation among the elders and then equip and edify the congregation. My church is beginning a weekly, Sunday evening worship service, and this essay was written to explain why we would want to do that. Our elders also read Harrison Perkins’ “A Rationale For Evening Services” in Modern Reformation, “The Forgotten Gift of Evening Worship” by Jim McCarthy in reformation21, and listened to Alistair Begg preach on the subject. These other pieces are either aimed at pastors or are explaining a current practice to a church; I wrote this essay to explain why we would want to start an evening service and emphasized a biblical vision of delight, joy, and wisdom…

Christ Our King: A Liturgical Recitation

August 23, 2023 · by Cameron Shaffer · in Uncategorized

Similar to “Christ Our Redeemer” I adapted Colossians 1:12-23 into a liturgical, corporate recitation for our church. I titled this “Christ Our King”. Our congregation has only been using this for about two years now, but it flows nicely and works well. The first two sentence are to be said by the minister, with the rest being recited by the congregation. You can find a copy of it below.


Let us give thanks to the Father, who has delivered us from the power of darkness and brought us into the kingdom of his dear Son.
In Christ, we have redemption through his blood, the forgiveness of sins:

He is the image of the invisible God, the firstborn of all creation.
By him all things were created:
Things in heaven and on earth,
things visible and invisible,
whether thrones or dominions or rulers or authorities
He is before all things, and in him all things hold together.
He is the head of the body, the church.
He is the beginning,
the firstborn from the dead,
preeminent in all things.
In him all the fullness of God was pleased to dwell,
to reconcile all things to himself in Christ
things visible and invisible, whether on earth or in heaven

things visible and invisible, making peace by the blood of his cross

And we, once sinners, estranged and hostile,
Jesus has now reconciled in his body by his death,
to present us holy and blameless and righteous before him,
if we continue in the faith, grounded and steadfast,
not moved from the hope of this gospel.
Amen.

Christ Our Redeemer

August 15, 2023 · by Cameron Shaffer · in Uncategorized

A few years back I identified a gap in Reformed liturgy: a lack of well-designed, corporate recitation that rehearses redemptive history with a focus on the saving work of Christ. Sure, some churches would recite the Westminster or Heidelberg catechisms, but those confessions were not crafted to be recited in the same way as the Apostles’ Creed. After considerable conversation with a number of pastors and theologians, I completed a draft of something that worked well. The problem I ran into was its title; something that is corporately recited is generally called a creed, but labeling it “The Redemption Creed” provoked dislike of the whole project from my friends and counselors.

So, when I introduced the recitation into my current congregation, I changed the title to “Christ Our Redeemer” without any other genre modifiers. In the Reformed tradition there are no prescriptions on corporate recitations of faith, so it does not function as a usurpation of either our church’s doctrine or the primacy of the Catholic creeds. It is part of the rotation of the confessions of faith our church makes before we come to the Lord’s Supper. And it works well: the rhythm and structure are conducive to corporate recitation, it’s a good length, and it reflects the core of the Orthodox Protestant tradition on redemption. You can find a copy of it below.

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