What is the Gospel?
Patrick Ramsey at Meet the Puritans rhetorically asks this question, and cites Paul Levy’s satirical 2011 article on the subject,
Gospel-licious.
Our church is a gospel church that is gospel crazy for gospel living. We believe that gospel discipleship makes gospel people who create gospel change and gospel dynamics. We believe in gospel administration for gospel organising. Gospel youth work is essential for gospel kids. A gospel welcome for gospel needers!
Ramsey argues that the gospel isn’t simply the announcement of news (Levy’s position, as well as Michael Horton’s and Tim Keller’s mentioned in the article), but does include “advice”. Ramsey relies on Anthony Burgess (a Westminster Divine and hero of mine) to make the case for a narrow and broad definition of the gospel, and I think is generally correct. But I wanted to take a stab at defining the gospel, and avoid the “narrow v. broad” paradigm for an organically expanding definition that encompasses both the news of what Christ has done and the need for response…
Church Is a Place You Go
The Westminster Theological Society is a group a ministers in the EPC who are striving to keep the denominational discussions and priorities centered around scripture. In 2017 they began publishing the Westminster Society Journal, which is aimed at EPC ministers, ruling elders, and interested lay people. I contributed an essay to last year’s volume, and contributed again to the 2019 volume which was just released. My article is called “Church Is a Place You Go”, and was also the subject of an interview I gave a few weeks ago on the E.A.R. Podcast. The opening paragraphs of my article can be found below…
An Addendum on ‘Restoring the Confession’
I need to add an addendum of two pieces to part one of my call to confessional renewal in the EPC.
First, in regards to Christ’s headship over the church, I said, “Any pastoral candidate taking exception to the statement, ‘And the claim of any man to be the head of the Church is unscriptural and is a usurpation dishonoring to the Lord Jesus Christ,’ should be barred from ministry. Anyone unwilling to say that it is unscriptural and sinful to claim the headship of the church should not be in a position to shepherd the church.”
Some have asked if this means I believe this should be an “essential”, i.e. something elevated from within our confessional system that is non-negotiable. The answer is a qualified no. This is the lone instance where I argued that something should be added to the WCF rather than being replaced or deleted. The Westminster Standards are not a haphazard or total compilation of biblical data, but contain the system of doctrine found in the scripture. Therefore, if something is to be added to the Standards, even if it is being returned after previous deletion as in this example, a case needs to be made that it represents a truth that is part of the system of doctrine found in the Bible. A counter example could be helpful: How many judges are there in the Old Testament? 12? 14? 16? There is a definitive biblical answer, even if that answer depends on a variety of factors (e.g. what counts as a judge?) But this doctrine, while biblical, is not part of the Bible’s system of doctrine, nor would disagreement on this proscribe someone’s ordination to the pastoral office…
On the Short History of Presbyterians and Clerical Collars
PCA pastor and visiting professor at Covenant Seminary Tim LeCroy has a great article dealing with the presbyterian origins of the clerical collar.
Here we see several members of the 18th c. Church of Scotland (Presbyterian) having their hackles raised over some ostentatious clergymen wearing scarlet cloaks and cravats. Later they hold a Synod where they decide that they ought to wear black gowns and to make use of neck bands. This paragraph shows us two things: the wearing of cravats was considered to be distinctive clerical garb, and the synod of the kirk decided ultimately that modest use of neckbands was permitted…
