I have an article ‘All Monuments Must Fall’, up at Mere Orthodoxy. Here’s a brief taste,
“It was with puritanical glee that I read the Archbishop of Canterbury’s comments on the portrayal of Jesus as white. Should that representation of him be rethought in light of recent events? Yes, “You go into [global] churches and you don’t see a White Jesus — you see a Black Jesus, or Chinese Jesus, or a Middle Eastern Jesus — which is of course the most accurate. You see a Fijian Jesus — you see Jesus portrayed in as many ways as there are cultures, languages and understandings.” We don’t worship these representations, but they are a “reminder of the universality of the God who became fully human.”
What Archbishop Welby intuited is precisely what the iconoclasts of Geneva and Black Lives Matter have been crying: All human-created celebrations of God are inextricably intertwined with the self-regard of the image-casters. This is precisely why some Reformed Christians have read the 2nd Commandment in the way that they have historically. The recently deceased Anglican divine J. I. Packer noted that the 2nd Commandment prohibits images of God because it is impossible to craft an image of God which does not fall into our likeness. God becomes conformed to us, not us to him, with our virtues and values (be they ethical or cultural) being imposed. This is not a reflection of the universality of God, but locating him in a man-created image of man. Human-crafted images of God are but inpourings of the self into our conception of the divine.”
Something I’ve wondered since a kid is how the Christian church would react if intelligent, sentient life from outside Earth were discovered. A silly question in some ways, since there is no evidence of space alien life, either scientifically or from scripture. But particularly in light of the recent declassified U.S. Navy files and videos on U.F.O.s, the subject deserves serious consideration. What effect would the existence of alien life have on the truth of Christianity?
Most likely, the revelation of alien life would lead to a massive departure from the Christian faith and organized religion in general. While there may be a temporary surge in church attendance from people looking for a familiar comfort, like after the September 11th attacks, a large chunk of people would see alien life as fatally undermining the claims of Christianity, discrediting the religion.
In 2014 Pope Francis said that he would baptize Martians if they requested it. This would be the second reaction: all persons, human or alien, have a need for a savior, who is Jesus. This is a plot point in Orson Scott Card’s famous Speaker for the Dead…
The defining feature of evangelicalism is disregard for the institutional church.
I was disappointed to see this proven again by “Pro-Life Evangelicals for Biden”, particularly with the signatories Richard Mouw and Samuel Logan. This group argues in three paragraphs that Joe Biden’s policies reflect a more biblical, pro-life ethic than Donald Trump’s, abortion notwithstanding and evidence not provided. Citing the parachurch organization, the National Association of Evangelicals, the Pro-Lifers for Biden state, “‘Faithful evangelical civic engagement and witness must champion a biblically balanced agenda.’ Therefore we oppose ‘one issue’ political thinking because it lacks biblical balance.” What are the additional pro-life issues that policies on abortion need to be balanced against? Poverty, healthcare, climate change, racism, and, yes, that pressing issue, smoking.
My concern is not with the political question of the importance of these issues, but the way in which the church has been sidelined by this group in favor of an equalizing idea of “balance”…
A friend asked me the other day what I thought were the key 4-5 distinctives of Reformed theology. I gave my answer, but have found myself pondering that question. Reformed theology is not just about reforming doctrine, but practice. It’s an embodied, lived tradition of the church. So what separates Reformed faith and practice from other Christian traditions, particularly the (Ana)Baptist, Lutheran (though there is a lot of overlap here), Pentecostal, Roman Catholic, and Wesleyan traditions? I think the best resources for a quick overview are John Calvin’s The Necessity of Reforming the Church (1544), William Perkin’s A Reformed Catholic (1597), and R. Scott Clark’s Recovering the Reformed Confessions (2008). So Reformed churches are,
Catholic and Creedal. The Reformed are Reformed Catholics (in distinction to Roman or Eastern Orthodox Catholics) and fully embrace the Catholic tradition expressed in the Apostles’, Nicene, Chalcedonian, and Athanasian creeds. To be Catholic is to affirm and submit to Nicene Christianity as biblical Christianity. Nicene Christianity in particular defines the biblical and Catholic doctrines of the Trinity and Christ’s divinity and humanity. The Reformed also affirm and look to the church fathers for guidance.
Sola Scriptura. All Christians affirm the authority of scripture, and the Reformed are no different. Where differences lie is in the uniqueness…
I’ve been thinking through the 1860 presidential election a lot recently.
The background: In 1857 the Supreme Court ruled in the terrible Dred Scott case that the U.S. Constitution did not protect the rights of black people, free or enslaved. It also invalidated the Missouri Compromise as an illegitimate extension of congressional power. The Missouri Compromise had prohibited slavery in the northern U.S., except for Missouri, and was intended to balance the power of slave and free states. Along with the Kansas-Nebraska Act (1854), this meant each new territory became slave-holding or free based on the votes of that state’s population, which inevitably lead to armed conflicts (notably Bleeding Kansas) between abolitionists and pro-slavery settlers, with abolitionists often winning out. In 1850 the Fugitive Slave Act passed Congress, requiring northern states to return runaway slaves to the south, something abolitionists obviously refused to do. The country was at a breaking point.
So, I’ve been wondering what I would do if I was teleported back to 1860 and able to vote…
