Christianity Today published a review on Protestant-Catholic relations that focused upon two books, the first written by Protestant-turned Catholic Peter Kreeft, the other co-authored by Protestants Kenneth J. Collins (Catholic converted to Wesleyanism) and Jerry L. Walls, a Baptist. Both books address the JDDJ, with Kreeft calling it, “the greatest ecumenical achievement in the five hundred years since the Reformation.” Collins and Walls dedicate an entire chapter to the JDDJ, in which they echo the concerns of the LCMS and hit the same points that I addressed in my previous post.
The World Methodist Council adopted the JDDJ in August, 2006, with some additions to reflect distinctly Wesleyan understandings of justification. It is interesting that the Methodists constantly cite John Wesley to express their theological points and scriptural interpretation; the Catholics, Lutherans, and Reformed all cite their exegetical tradition or confessional statements, not individual theologians.
The Methodist additions to the JDDJ, like the Lutheran comments, functionally defer to the Catholic structure of understanding justification. Any notable doctrinal difference between the Methodists and the initial JDDJ undercuts the common consensus on the foundational nature of justification that the Lutherans and Catholics are attempting to achieve….
It should be clear that if a doctrine is a) biblical, b) directly related to salvation, c) a critical and distinctive part of the Reformed Protestant tradition, and d) pastorally helpful in providing comfort for sanctification, that rejecting it is…