A Continued Appreciation for Tim Keller
James Wood’s First Things article, “How I Evolved on Tim Keller” has prompted a significant response from a variety of quarters. James and I were in the same graduating class at Redeemer Seminary and shared similar church backgrounds at the time, as he detailed in his essay. Our school also prominently advertised that we were the first to teach a class built around Keller’s then-recently published Center Church – one of the few gimmicky moments in my education. So I have an appreciation for where James is coming from.
But I think he misread Keller in the neutral world and Keller now. I have my differences with Keller, but he is still a man to be appreciated for this season…
A Review of “Three Circles”
Turning Everyday Conversations into Gospel Conversations (Three Circles) by Jimmy Scroggins and Steve Wright has become a favorite evangelistic tool in Baptist circles. The North American Mission Board (the domestic mission arm of the Southern Baptist Convention) has adopted it and even created a companion website and app.
Scroggins and Wright are motivated to share the gospel with as many people as possible, and to equip the people of the church to this. A laudable motivation, to be sure. Thy are driven by a desire to see a multiplying church, especially in their unchurched South Florida context.
Now, a word needs to be said about whether South Florida (the authors are in West Palm Beach) is unchurched. They assert that 96% of the 1.4 million people in Florida are unreached and that West Palm Beach is an unreached city (pg. 17), something that is repeated regularly throughout the book. This, to put it bluntly, is inaccurate. The 96% unreached number comes from NAMB, which provides no data to back up their claim. Yes, the cited 2015 Barna data says that West Palm Beach is the city with the highest percentage of “never-churched” people in the United States (17%), but that means 83% of West Palm Beach has been churched at one time. That very same Barna report states that West Palm Beach is currently 52% churched, 48% unchurched, the 11th least-churched city in the country, but hardly unchurched or unreached. The Association of Religious Data states that in 2010 (most recent year for their data) Palm Beach County had a rate of 36.6% regular attending Christian adherents, with 10.9% of the population regularly attending an Evangelical Protestant church. No matter how you massage the numbers, South Florida is not unreached. That does not mean that sharing the gospel should be a lower priority, but that does mean Scroggins and Wright made me skeptical of their work. Misleading the reader on one point, intentionally or through unintentional sloppiness, means you’re untrustworthy on the others. When so much of the book’s argument is validated by the alleged effectiveness of the tool in converting the unreached, but it turns out the number of unreached is inaccurate, it calls into question the effectiveness of the tool and validity of the book’s argument…
On Revelation 7:9 and the Mission of the Church
“After this [the sealing of the 144,000] I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne, and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!'” Revelation 7:9-10.
It has become fashionable lately in the Reformed world to cite these verses to argue for ecclesial pursuit of multiculturalism, or as the terminus for the church’s mission in such a way as to define its strategies.
Here’s what these verses are doing…
On Missional Mission-Drift and Psalmody
One of the great concerns of missional theology is the translation of theological language and practice across cultures. While the truth of the gospel does not change, the mode of communicating it can and must depending upon location. This was one of the arguments for the adaptation of rock and pop music in worship. Every musical style and genre will eventually run into the same problem: diminishing returns crossing cultures. A seminary professor of mine once told a story of visiting an evangelical church in Japan that was a slavish copy of American churches. The church had a praise team that dressed like a caricature of American worship leaders and played translated CCM. And it didn’t work, because it failed to account for the differences in American and Japanese culture.
As American and western culture changes, the use of rock music in worship stops meeting the needs that lead to its employment in the first place…
On the Missional Use of Psalmody
When “contemporary” music hit the church scene starting in the 1960s, really picking up and winning out by the late 1990s, one of the arguments for the change in style is that it would be more familiar and appealing both…
