You Must Be Baptized to Receive the Lord’s Supper – Article Up at Mere Orthodoxy
I have an article this morning up at Mere Orthodoxy. This summer I had several conversations with members of my congregation about this, and then the EPC General Assembly debated the topic. Looking around, I discovered there was very little actually written about this subject, and so wrote this to serve as a kind of googleable default for people wondering about this question.
Here’s an excerpt,
Discerning the body entails seeing and acknowledging in the sacrament what and why Jesus has acted for our salvation.
This last aspect of trust has a dual implication. On the one hand it means the act of faith: resting upon the body and blood of Jesus for salvation. Coming to the table, eating and drinking, is trusting in the work of Jesus on the cross for your salvation, which he gives to you as surely as you eat the bread and drink the cup. On the other hand, trusting Jesus means following him in repentance. He has bought us with his body and blood, and discerning that includes our acknowledgement of our grateful duty to him. Trusting Jesus means following him.
This is why discerning his body in the sacrament is part of our self-examination. We are judging whether we truly grasp our need for a savior and rest in the death of Jesus for that salvation. Failure to repent, the Corinthian problem, means that we don’t take the death of Jesus seriously: we welcome the benefits (salvation, the meal) without being moved to see that we and our sinful ways were the cause of Christ’s death.
A Personal Journey on Intinction
One of the issues I have shifted my views on since graduating seminary is intinction, the practice of administering the Lord’s Supper by dipping the bread into the wine rather than drinking of the cup. I was in seminary and on staff at a PCA church when the denomination was vigorously debating the issue. The PCA’s General Assembly had unexpectedly approved a constitutional amendment banning the practice, which a majority of presbyteries subsequently rejected. I was actually under care of the presbytery whose rejection of the amendment made it mathematically impossible for it to pass. This whole process left a deep impression upon me. My seminary context was confessionally ecumenical, with lots of people attending non-presbyterian churches. This left me inclined to be deferential on something like intinction, whose opponents initially appeared to me too doctrinaire. The PCA was also being roiled by the debate, and the possibility of a real conflict over a seemingly insignificant issue was shameful…
Against the Virtual Communion of a Virtual Church
The coronavirus has forced churches to stop meeting and begin taping or livestreaming their services. My own congregation has done this several times, and it has been simultaneously a blessing to have the technology to remain connected and a horror that the church is left with a facsimile of corporate worship. This unprecedented crisis and the quality of technology have led to a significant debate for the church: can we consider the livestreaming of church services, church? Followed closely behind is the question of whether or not people participating (i.e. viewing) the livestream should be encouraged to give themselves the Lord’s Supper. This issue was further complicated within my own denomination when our Stated Clerk, Jeff Jeremiah, issued a provisional opinion permitting the practice of virtual communion, an action not unique to the EPC in this moment.
This is a serious issue: the administration of the sacraments is one of the marks of the church. Not our sacramental theology, but our sacramental practice. I am sympathetic to those who wish to have the Lord’s Supper, and hunger for it myself. And I am also sympathetic to Jeff and the calls he has to make, and acknowledge that this is only a provisional decision. But the decision is wrong and should be retracted. Yes, these are exceptional times, and the church should use all available tools to minister during them. But even with the conditions being what they are, neither the teachings of scripture, nor our confession of faith, permit people to take communion at home away from the congregation of the church– even with access to a livestreamed service…
Eate, Eate me, Soul, and thou shalt never dy
I am the Living Bread: Meditation Eight: John 6:51 I kening through Astronomy Divine The Worlds bright Battlement, wherein I spy A Golden Path my Pensill cannot line, From that bright Throne unto my Threshold ly. And while my puzzled…
On Sacramental Solemnity and Awe
“God greatly requires [the sealing of the covenant], for in this public covenanting there is a Great Solemnity & awe of God upon the soul, but now in sealing there is this public covenanting. But where this is not, there…
