How to Save a Pastor’s Kid
The most challenging requirement to being an elder is that your kids need to be faithful and well-behaved. Your kids are simultaneously their own people, with their own wills and personal faith, and part of your resumé, open to evaluation by your church. The requirement is then difficult on two fronts: you are being evaluated based on someone else’s character and behavior and the church has a legitimate interest in observing your kids.
I didn’t grow up as a pastor’s kid; in fact, as far as I can tell, I’m the first pastor in my family going back at least 8 generations. But the reputation of pastor’s kids veers wildly from the most-straight laced, spiritual kids (who may or may not burst out of their inhibitions upon adulthood) or church-based terrors. And pastors often make the mistake of treating their kids not as their own child first, but as extensions of their ministry to the church. This looks like kids being turned into ministerial props, and their lives being put on display (sermon illustrations anyone?) with no sense of privacy and dignity fir the kid. Especially as the kids get older, the realization that they are constantly being watched and evaluated, and that their parents are holding them to a high standard precisely because of that evaluation, often leads to resentment, pressure, and rebellion. Or worse — entitlement, when the kids think they have some kind of trickle-down authority in the church because of who their parents are.
So, the very nature of the requirement that a pastor’s kids be faithful often raises the pressure that encourages unfaithfulness…
Oncers, Noncers, and Evening Worship
A friend of mine grew up in farm-country Indiana, and their family faithfully attended church twice on Sundays. She likes to tell us that the only times as kids they were allowed to skip the Sunday evening service was when Elvis and then the Beatles performed on the ‘The Ed Sullivan Show’. The evening service was once a regular feature of American Protestant worship, but for a variety of reasons has slowly disappeared. I believe that an evening service is incredibly valuable for Christian spiritual formation; for that reason we instituted an evening service in my congregation two years ago.
But I couldn’t help but think of my friend’s story when I was recently introduced to a phrase from the Dutch Reformed tradition: “Oncers become noncers…”
Keeping Kids Christian Launch
Keeping Kids Christian was released on February 24th! Unfortunately, I was sick this week and missed posting on the launch date. You can find the book for over 30% off with free shipping at BakerBookHouse.com and Westminster Books, and can find it at Amazon, Barnes & Noble, and Christianbook.com.
It was wonderful to see such nice reviews by Nadya Williams at Mere Orthodoxy and Austin Gravely at The Gospel Coalition. An excerpt from its seventh chapter also ran at Christianity Today.
The Vanishing Church and Faith Retention
My essay “How Do Our Kids Stay Christian?” has been included in Mere Orthodoxy‘s inaugural ebook, Spiritual Formation for the Family. If you become a member of MO you have access to this and all future ebooks. That essay was the origin of Keeping Kids Christian, which is published in one week! You can find it for pre-order with free shipping at BakerBookHouse.com; on pre-order and 40% off at Westminster Books (it was WTS Books’ promotional focus last week, which was cool and humbling); and for pre-order at Amazon, Barnes & Noble, and Christianbook.com.
Ryan Burge is the guru sociologist of religion who writes at Graphs about Religion. I’ve followed and appreciated his work for years now, and have read all of his books. His most recent is The Vanishing Church. It explores the decline of the mainline tradition and its central thesis is that the moderate sensibilities of mainline congregations couldn’t handle the increased polarization of American culture and that very sensibility is something desperately needed to moderate the most extreme impulses in our society, both religious and secular. It was classic Burge: lots of statistics that are easy to digest, the familiar recounting of the American religious landscape over the last 75 years, with the vulnerability of a pastor whose church shut its doors.
What left me scratching my head was how he contrasted mainline with evangelical sensibilities when it comes to Christian discipleship…
Three Stages of Religious Decline
Keeping Kids Christian: Recovering a Biblical Vision for Lifelong Discipleship comes out in just under a month. You find it for pre-order for 40% off with free shipping at BakerBookHouse.com; on pre-order and discounted on Amazon and Westminster Books; and at Barnes & Noble and Christianbook.com.
There is a decent time-lapse between writing a book and its publication. In this case, I submitted my manuscript in mid-January 2025 and it’s officially out 13 months later. One of the inevitabilities that occurs in that gap is the publication of something relevant that would have been really helpful to engage.
In August 2025, a group of researchers published “The three stages of religious decline around the world” in Nature Communications. The secularization transition hypothesis is that countries become less religious and more secular over a 200-year span. As nations become more industrialized and modern, the importance of religious symbols and rituals to bind the country together and present solutions to life’s problems fades, and the people gradually become less religious. This hypothesis has been criticized as being overly focused on Western, traditionally Christian nations, and the researchers sought to establish whether it could extend to non-Western, non-Christian nations.
The researchers “propose that secularization follows a consistent sequence: first, participation in public rituals declines; second, importance of religion drops, and third, people shed their formal belonging. We refer to this as the Participation–Importance–Belonging (P-I-B) sequence…
