A few years back I identified a gap in Reformed liturgy: a lack of well-designed, corporate recitation that rehearses redemptive history with a focus on the saving work of Christ. Sure, some churches would recite the Westminster or Heidelberg catechisms, but those confessions were not crafted to be recited in the same way as the Apostles’ Creed. After considerable conversation with a number of pastors and theologians, I completed a draft of something that worked well. The problem I ran into was its title; something that is corporately recited is generally called a creed, but labeling it “The Redemption Creed” provoked dislike of the whole project from my friends and counselors.
So, when I introduced the recitation into my current congregation, I changed the title to “Christ Our Redeemer” without any other genre modifiers. In the Reformed tradition there are no prescriptions on corporate recitations of faith, so it does not function as a usurpation of either our church’s doctrine or the primacy of the Catholic creeds. It is part of the rotation of the confessions of faith our church makes before we come to the Lord’s Supper. And it works well: the rhythm and structure are conducive to corporate recitation, it’s a good length, and it reflects the core of the Orthodox Protestant tradition on redemption. You can find a copy of it below.
This past year I began hosting a monthly book club with the leaders (mostly elders) of my congregation aimed at theological and biblical development, conversation starters for ministry, and growing in a shared, cohesive vision for our church. This was a new idea for our church, but it seemed to have gone well. For year one I was aiming mostly at what church life and mission looks like. We’ll pick up again in September for year two. Below are the books we read together.
Devoted to God’s Church: Core Values for Christian Fellowship, Sinclair Ferguson.
Prayer: Experiencing Awe and Intimacy with God, Timothy Keller.
On the Incarnation (with preface by C. S. Lewis), Athanasius.
The Necessity of Reforming the Church (with introduction by Robert Godfrey), John Calvin.
Strange New World: How Thinkers and Activists Redefined Identity and Sparked the Sexual Revolution, Carl Trueman.
The Trellis and the Vine: The Ministry Mind-Shift that Changes Everything, Colin Marshall & Tony Payne.
Four Views on the Church’s Mission, Jonathan Leeman, Christopher Wright, John Franke, & Peter Leithart.
Talking About Race: Gospel Hope for Hard Conversations, Isaac Adams.
All ordained officers in the EPC are required to vow that they “sincerely receive and adopt the Westminster Confession of Faith and the Catechisms of [the EPC] as containing the system of doctrine taught in the Holy Scriptures”. Like many other Presbyterian denominations, the EPC has long debated how to handle its officers disagreeing with parts of the Westminster Standards. For Teaching Elders (pastors), the EPC has determined they may declare disagreements (exceptions) and the Presbytery may allow those exceptions (see BoG 12-4). The exceptions have to be stated and the Presbytery has to vote to allow or disallow them…
One of the advantages of the Heidelberg Catechism over the Westminster Shorter Catechism is the former’s 52-week layout. The Heidelberg Catechism’s 129 questions are divided into 52 Lord’s Day segments so that its topics could be easily arranged into a yearly preaching schedule. The Westminster Standards don’t have anything like that. This is my first attempt at crafting a 52-week topical preaching guide using the Westminster Shorter Catechism…